The Contemporary Jesus (Suny Series in Contemporary

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May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. (John 17:23) Regarding his Son, who as to his human nature was a descendant of David... (Romans 1:3) For Christ died for sins once for all, the righteous for the ghteous, to bring you to God. LXX Ge 1:1, (en archế). b) The Word was “with” (prós – “to, toward, jn 1 18joh 16with;” can show interpersonal relationship cp.

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Rudolf Otto on Religion (Key Thinkers in the Study of

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The reason to translate it as singular is the Hebrew tradition which says that the plural form is only to show respect to the majestic Creator. While it is difficult to tell what aspects of Mark derive from oral tradition rather than from the author himself, it seems that something lies between the lines in these passages, or at any rate, that something might be missing. The actual intellectual background of the terms used in the definitions of the hypostatic union are found in Late Antique physics and chemistry, which, while not representing a wholly corrupting influence, also does not represent any sort of patristic revolution in metaphysics. 6.

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Religions, Morals, Cultures

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Is the Trinity a mutable one, each member having a unique opinion and each member learning from each other? Sometimes they were transported “in the Spirit” to Heaven, in or out of their bodies (Rev. 1:10, 2 Cor. 12:1-4). Bonhoeffer seeks to avoid two common ways in which Christology collapses into Jesusology: (1) by referring solely to the individual figure of Jesus of Nazareth;, (10) and (2) by overemphasizing the past at cost to the present.

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Too Many Toys (God's little guidebooks)

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See also 1 Timothy 2:5: "For there is one God and one mediator between God and men, the man Christ Jesus." For Mark, "Son of God" can only be understood in the light of another title, "Son of Man." Verse 6 is a carefully formulated statement: a but for us [there is] one God, the Father, b from whom [are] all things and we for him, c and one Lord, Jesus Christ, d through whom [are] all things and we through him. "The statement has been composed from two sources, both clearly recognizable.

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No Longer Two (revised Edition)

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This commitment, supported and promoted by the experience and teaching of Vatican II, led to a profusion of works in Christology: from Hans Küng to Edward Schillebeeckx, from Hans Urs von Balthasar to Walter Kasper, from Jon Sobrino to Elizabeth Johnson. Then, the objectors state that the ointment could have been used for a good deed (i.e., sold for the poor) and Jesus states that the woman has done a good thing. Nobody said it of Simon bar-Giora after his death at the end of Titus’s triumph in AD 70.

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The Redemption: An Interdisciplinary Symposium on Christ as

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By contrast, the God of biblical revelation consists of three Beings who live in eternal fellowship. The act of faith being nothing else than the unconditional surrender of human reason to the sovereign authority of the self-revealing God, it is plain that Catholic theology is not a purely philosophical science like mathematics or metaphysics; it must rather, of its very nature be an authoritative science, basing its teachings, especially of the mysteries of faith, on the authority of Divine revelation and the infallible Church established by Christ; for it is the Divine mission of the Church to preserve intact the entire deposit of faith (depositum fidei), to preach and explain it authoritatively.

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Christ Before Creation: Introducing Christ and the Unseen

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Constantinople falls to the Ottoman Turks. For Luther, "Scripture and experience" are "the two unanimous witnesses that may be trusted unconditionally". [3] His own experience is the sure starting point: "Sola. .. experientia facit theologum", [4] he says. Did Paul in his ‘pre-Jesus’ days believe as did Rabbi Eliezer that Gentiles could not attain salvation? They are not mixed with each other and can be distinguished.

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Reconstructing Pastoral Theology: A Christological

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It was in order to respond to these difficulties that, more or less openly, many Christian theologians borrowed from Hellenism the notion of a secondary god (deuteros theos), or of an intermediate god, or even of a demiurge. D., 2015) and from the Loyola School of Theology (S. I would suggest you take a look at the ones that are interesting to you to see if they fill your need. Perhaps Geach's intention there is simply to /301/ reiterate a more specific argument proffered earlier in "Nominalism."

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If Christ Came to the Olympics (New College Lectures)

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This meaning gave the early Christians - and Christians throughout history - the strength to endure suffering. Therefore, God has predestined the fate, salvation or damnation, for all people. And all of this is a denial that the Father already indwells all believers. Yet before all of that, I first wish to ground my argument in Scripture, offering a broad and basic outline for the general direction in which the more detailed portions of this essay will follow.

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The Christian Jesus: Faith in the Finding

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When Yeshua was asked what the greatest commandment was, however, he went much further than to give the first word. Portions of this essay in a revised form are taken from my Science, Secularization and God (Nashville: Abingdon Press, 1969). It is by His work for us on the cross that Jesus has fulfilled His role of mediation, opening up the offer of reconciliation for every human being, an offer that is accepted through faith in the One who made the offer possible through His blood (Rom.5:10-11; 2Cor.5:18-21; Eph.2:16-17; Col.1:20-23).

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